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By Adam Ferguson

Renowned for his An Essay at the background of Civil Society (1767), Ferguson bargains writings which are uncommon by means of an ethical and ancient bent, framed inside of a teleological outlook that upholds the significance of motion and advantage for the rising society of the 18th century.

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The latest efforts of human invention are but a continuation of certain devices which were practiced in the earliest ages of the world, and in the rudest state of mankind. What the savage projects, or observes, in the forest, are the steps which led nations, more advanced, from the architecture of the cottage to that of the palace, and conducted the human mind from the perceptions of sense, to the general conclusions of science. Acknowledged defects are to man in every condition a matter of dislike.

If he dwell in a cave, he would improve it into a cottage; if he has already built, he would still build to a greater extent. But he does not propose to make rapid and hasty transitions; his steps are progressive and slow; and his force, like the power of a spring, silently presses on every resistance; an effect is sometimes produced before the cause is perceived; and with all his talent for projects, his work is often accomplished before the plan is devised. It appears, perhaps, equally difficult to retard or to quicken his pace; if the projector complain he is tardy, the moralist thinks him unstable; and whether his motions be rapid or slow, the scenes of human affairs perpetually change in his management: his emblem is a passing stream, not a stagnating pool.

In a tribe which subsists by hunting and fishing, the arms, the utensils, and the fur, which the individual carries, are to him the only subjects of property. The food of tomorrow is yet wild in the forest, or hid in the lake; it cannot be appropriated before it is caught; and even then, being the purchase of numbers, who fish or hunt in a body, it accrues to the community, and is applied to immediate use, or becomes an accession to the stores of the public. Where savage nations, as in most parts of America, mix with the practice of hunting some species of rude agriculture, they still follow, with respect to the soil and the fruits of the earth, the analogy of their principal object.

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